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Immigrants

Statue of Liberty New York City

If you are learn­ing about the Unites States of Amer­i­ca, you are learn­ing about the his­to­ry of immi­grants to North Amer­i­ca. The first Euro­peans (Vikings) came to Amer­i­ca in 1021, and the most recent immi­grants came, well, today.

When a cer­tain Lawrence Wash­ing­ton died (1654) in Eng­land in pover­ty, his son John Wash­ing­ton emi­grat­ed to the Amer­i­can colonies — and became the ances­tor of George Washington.

On my father’s side, my grand­fa­ther came to NYC in 1891 or 1893. The record is unclear. On my mother’s side, the year of arrival was 1890. The fam­i­ly sto­ry is that my great grand­moth­er (and her five chil­dren) passed through Eng­land on the way. Paus­ing amidst the great labyrinth of the Liv­er­pool docks just before depart­ing, Great Grand­ma (known as “Lit­tle Grand­ma” because of her five-foot size) left the chil­dren and went off (to find a bath­room?) only to come back to find Charles (my grand­fa­ther, aged two) miss­ing. A fran­tic search ensued, and just as the ship was about to leave, he was res­cued from an aim­less walk.

I sus­pect that there are count­less Amer­i­can fam­i­ly sto­ries akin to that one, the jour­ney to point of depar­ture, the voy­age itself, the arrival, and ear­ly years of tragedy and/or triumph.

In fact, my grand­fa­ther — the Charles cit­ed above — became a social work­er, whose par­tic­u­lar focus was reunit­ing mar­ried cou­ples who immi­grat­ed at dif­fer­ent times. It was com­mon for the hus­band to come first, and only grad­u­al­ly earn enough mon­ey to bring the fam­i­ly over, not always with hap­py results. (See Hes­ter Street, the 1975 film.)

It is one of the curiosi­ties of Amer­i­can his­to­ry, that though its his­to­ry is also a his­to­ry of immi­gra­tion, immi­grants have always been deplored, resist­ed, and dis­par­aged — even as they con­tin­ued, and con­tin­ue) to come. 

Peter Stuyvesant, (1610–1672) the gov­er­nor of the Dutch Colony of New Ams­ter­dam, (which would become NYC) was rebuked by the Dutch gov­ern­ment for his not want­i­ng to allow Jew­ish immi­grants to come into the colony. Today Stuyvesant lends his name to one of the most pres­ti­gious high schools in the city.

Our his­to­ry of slav­ery is a his­to­ry of forced immi­gra­tion — two and a half mil­lion. We some­times for­get that the Stat­ue of Lib­er­ty — ref­er­enced most often as a mon­u­ment cel­e­brat­ing immi­gra­tion — was erect­ed to pro­claim the end of Amer­i­can slav­ery — and forced immigration.

In the 18th cen­tu­ry, Eng­land had wide­spread forced immi­gra­tion of felons — by the many thou­sands — were sent to the colonies as a form of legal punishment.

Then there was the 19th cen­tu­ry Know Noth­ing Par­ty, which gained con­sid­er­able impor­tance just before the Civ­il War, in large mea­sure because of its vio­lent anti-Irish Catholic immi­gra­tion agi­ta­tion. A hun­dred years lat­er there was con­sid­er­able resis­tance in the coun­try to the can­di­da­cy of John F. Kennedy for the same anti-Catholic bias.

The west­ern rail­roads could not have been built with­out Chi­nese immi­gra­tion, even as those peo­ple were deeply dis­crim­i­nat­ed again.

Thus it goes.

So if you are engaged in Amer­i­can his­to­ry — as I am — to look at immi­gra­tion in one form or anoth­er (vol­un­tary or forced) it should come as no sur­prise that I’ve writ­ten about it a few times: Night Jour­neys, The End of the World and Beyond, City of Orphans, Beyond the West­ern Sea, and now Lost in the Empire City.

(The term “Empire City,” bet­ter known as New York City, is said to have had that nick­name bestowed upon it by none oth­er than George Wash­ing­ton. See above.)

Lost in the Empire CityLost in the Empire City tells the sto­ry of San­to Alfon­si, who (in 1910) with his moth­er, broth­er and sis­ter, fol­low their father to Amer­i­ca, only for the boy to become sep­a­rat­ed when pass­ing through Ellis Island. He lands in NYC, alone.

Does he find his fam­i­ly? Were they sent back to Italy? What hap­pens to his father? That’s all part of sto­ry. Though I like to think of the sto­ry as unique, it’s also prob­a­bly a sto­ry which will res­onate with many of my readers.

That’s one of the great boun­ties of fic­tion: sto­ries we invent can remind us about what we often have forgotten.

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3 thoughts on “Immigrants”

  1. Insight­ful, hon­est, and a sto­ry I know well with my grand­fa­ther, Bap­tista and his wife Eda, who came through Ellis Island, set­tled in Mon­tana (farmer) and had one child, my father Ameri­go (Jim) Pagliasotti.

    Reply
  2. Glad to know your grand­fa­ther was­n’t lost in Liv­er­pool. I think I pre­fer hap­py end­ings in stories.

    I remem­ber watch­ing on TV reunions between sib­lings from north and south Korea who had­n’t met for the last thir­ty years or so. I felt a deep sense of pity for them.

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