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Story behind the Story #74: Lost in the Empire City

Lost in the Empire City Avi

In all the cur­rent polit­i­cal debates about immi­gra­tion, it is some­times for­got­ten, that unless you are con­nect­ed to Native Peo­ple, we are ALL immi­grants or descend­ed from immi­grants, peo­ple in search of a bet­ter life. Some fled reli­gious or polit­i­cal per­se­cu­tion. Oth­ers were seek­ing to get away from famine, vio­lence, or deep pover­ty. Some just want to do bet­ter. They still are coming.

To be sure, a good deal of that immi­gra­tion was forced, either by way of slav­ery or judi­cial expul­sion from Eng­land to the British colonies as a form of pun­ish­ment. Then, too, there were legions of inden­tured peo­ple, folks who crossed the oceans by giv­ing up their lib­er­ty and labor for a peri­od of time in return for pas­sage and the promise of future free­dom. There was even a group of men who, part of the British or Hes­s­ian army corps (dur­ing the War for Inde­pen­dence) escaped from their mil­i­tary over­lords to become Amer­i­cans. Also, folks who become part of Amer­i­ca through con­quest, as hap­pened fol­low­ing the 1846 Mex­i­can War and the 1898 Span­ish-Amer­i­can War.

As some­one engaged with US his­to­ry, it was only nat­ur­al that I have writ­ten about some of this. Thus these books all touch upon some aspect of immigration.

Of course, Lost in The Empire City is set in New York City, where I grew up.  The par­tic­u­lar neigh­bor­hood where I lived was full of 19th build­ings. The coal chute that is impor­tant in the sto­ry is some­thing my parent’s 1835 house had — though in my day, it was long after any coal was delivered.

I can trace my own fam­i­ly his­to­ry to France, Rus­sia, Ukraine, and Belarus. My grand­moth­er, Mari­am Zunser, wrote a mem­oir (titled Yes­ter­day) about her fam­i­ly, and her com­ing to Amer­i­ca. In it she recounts the first time (as a child) she was giv­en a banana to eat and had no idea how to eat it. The inci­dent is repli­cat­ed in Lost in The Empire City.

When begin­ning to write the book, while chat­ting with my friend and col­league, the illus­tra­tor Bri­an Flo­ca, we dis­cov­ered that our grand­fa­thers — who immi­grat­ed from very dif­fer­ent places in Europe — may well have lived in the same NYC neigh­bor­hood in the ear­ly 20th Cen­tu­ry. One of the results of our talk led me to name the ship in which San­to and his fam­i­ly come to Amer­i­ca (in the sto­ry) The Ful­da. That was the ship upon which the Flo­ca fam­i­ly came across the Atlantic.

There are a vast num­ber of books that tell the sto­ry of immi­gra­tion, both per­son­al accounts, and his­tor­i­cal stud­ies. Some of those I read were about par­tic­u­lar waves of immi­gra­tion (e.g., Ital­ian Immi­gra­tion) or about the Ellis Island expe­ri­ence, as well as what it was like for the chil­dren of immi­grants. As for old New York, go to YouTube NYC 1910, for some very ear­ly film.

Kids have a spe­cial place in immi­grant his­to­ry, for they embody the evo­lu­tion of old worlds to the new. In many cas­es, because they assim­i­lat­ed faster than their elders, they became the guardians and pro­tec­tors of their par­ents. Indeed, the premise of my book is young Santo’s promise to take care of his fam­i­ly, no mat­ter what hap­pens. And a lot happens.

Then there is the long legal his­to­ry of immi­gra­tion, peo­ple wel­comed, peo­ple pushed away or not allowed in at all. All part of the tapes­try of Amer­i­can his­to­ry, the good, the bad, the end­less but nev­er effort­less flow of people.

It was my intent that Lost in The Empire City become part of that flow. The nov­el is in no way about me, and yet, because of my fam­i­ly his­to­ry it is all about me. 

And mil­lions of oth­er Amer­i­cans. Like you.

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